Compassion – that is what I walked away with after seeing October Baby tonight with my wife. Compassion for whom or for what, you might ask? The answer may surprise you, but I don’t think it should. More on that in a minute.
I am aware of the criticisms about October Baby for not having a clear Gospel presentation. To my knowledge, it was not promoted as a “Christian movie” (if there is such a thing), and although I was disappointed about the utilization of the Catholic cathedral and priest, I found it to be a wholesome movie that illustrated the biblical principles of love, mercy, and forgiveness. Having said this, the point of this post will be addressing something else – my new compassion.
Without giving too many details to spoil the movie, there was a scene that involved the recounting of a botched abortion from years past. Mary, played by actress Jasmine Guy (From A Different World, remember her?), was the nurse who worked at the abortion clinic. She recounted the horrors that took place at the mill, and the listening ear she gave to hundreds of young women ready to kill their babies while she prepped them for the procedures. While some women knew what they were doing and were determined, others were conflicted, torn, and made attempts to justify their action to take place, and Mary assumed the role of friend, sometimes the only friend, to many of these women. In explaining the terrible things that occurred at the mill for which Mary had to keep quiet, she revealed the naivete among the nurses who were deceived into believing the babies in the womb were nothing more than tissue. Just tissue. But when she saw a baby be delivered at 24-weeks gestation after a failed abortion, missing his arm because it had been ripped off during the procedure, she knew he was a child when she saw the pain and the suffering and hemorrhaging of the baby after he left the mother’s womb. Mary said she never went back to that place of death.
So what is my new compassion? It is for the staff – the nurses, the receptionists, even the doctors – who work at abortion mills. How could I say such a thing, especially about the doctors responsible for the murder of 1.3 million babies every year in the United States? Because I was once a murderer. I was once a fornicator. A drunk. A thief. An adulterer. An idolater. A liar. But, because God is rich in mercy, He saved me. This is what 1 Corinthians 6:11 says,
And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
And how was this so? How was it so that I, a murderer at heart according to Jesus is Matthew 5:22, was washed, sanctified, and justified? For two reasons alone:
even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved – Ephesians 2:5
In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. – 1 John 4:10
How could I then villainize those who work at abortion mills? They are lost. They are only doing that which comes natural to them. They are blind, deaf, and spiritually dead. The Bible says the god of this world has blinded their minds so they cannot see the gospel of the glory of Christ. Yet, such was the case for me.
I wondered tonight about the life one has lived to end up working at an abortion mill. Is working at an abortion mill any different than someone who ends up working as a prostitute, a gang banger, or a professional criminal? Perhaps – in the sense that murdering babies for a living is legal. In all cases, however, such careers are founded in the depravity of man. In all cases, legal or not, they are affronts to the holiness of God, and in each case, legal or not, they are storing up wrath for themselves when the Lord Jesus Christ will judge the world in righteousness (Romans 2:5, Acts 17:31). But what is the life that one has lived that has led them to work at the mill? No different than any Christian has lived before God saved them. They might be enemies of God today, but such were we before God saved us.
My prayer is that this new compassion the Lord has given me will help me be mindful when ministering at abortion mills to be careful in how I address the workers. While I warn them to flee the wrath of God, I must do so with love and compassion because they are no more lost than any other sinner we engage with the Gospel. We must remember that we are not there only to plead with mothers and fathers to keep their babies, nor are we there to only minister the Gospel to these parents, but we must remember the abortion mill staff in our prayers and as we preach the Gospel.
Abortion is wicked, and so are the people responsible for murdering babies – parents, nurses, doctors, politicians, judges, and anti-life groups. They are all wicked, yet I was once wicked too before God saved me to the praise of His glorious grace.
Promoters, protectors, and practitioners of abortion deserve God’s wrath in hell for eternity, but so do I, and so do each of you reading this article. May this fact be your drive to have compassion for these people. They need God’s grace as much as you need it.
While we fight for life, and we must, let us not forget our first mission to preach the Gospel of the Lord Jesus Christ, speaking the truth in love, showing humility, patience, respect, and compassion, that God might grant those we encounter the faith and repentance to receive eternal life.
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Ed
March 30, 2012
Excellent points to ponder Justin. Thanks for sharing.
Justin Edwards
March 30, 2012
Thank you, brother – very welcome!
Michael Coughlin
March 30, 2012
I’m very pleased by your openness. I think the easiest thing for preachers of righteousness to do is to lose compassion for unrepentant evildoers. When you preach against evil, especially if you name names, you can begin to lose that. I’m proud of you, bro. All deceived are certainly miserable and needful of real godly compassion.
Justin Edwards
March 30, 2012
Amen, brother – glory to our King!
Michael Coughlin
March 30, 2012
On a different note – I DO believe that this movie was made and promoted as a Christian movie. Maybe not as well or in the same circles as Monumental, but as a recipient of “Provident Films” emails (almost daily), I can tell you for sure that they have been asking me to promote this latest Christian film on the sanctity of life for about 3 or 4 months.
And even though the movie avoided Christianity for almost the entire time, I think it erred in the same was as Kirk Cameron and Monumental by not only including a Catholic priest as a godly counselor in the movie, but allowing him to speak as an authority on forgiveness. Churchgoers and moviegoers everywhere will leave this flick with a sense of unity which does not exists, falsely deceived that we are already forgiven, instead of challenged to repent and believe the gospel. I think it was almost more universalistic than ecumenical.
I didn’t write a review of the movie (yet), but I thought this was a fair review which I encourage you to read as well as the comments. I disagree slightly with the author about a few points, though. (I thought the obvious sexual tension between characters was unnecessary, but they did handle it nicely, and there was at least one scripture quoted and the author said none were quoted).
http://caffeinatedthoughts.com/2012/03/october-baby-fails-to-deliver/
The movie WAS stirring though and had a “good” message in general. For me, it brought up a lot of feelings as well because my dad adopted me and I have adopted a daughter and the topic of adoption was exhibited. I understood the odd sense of “lack of identity” that the main character felt — simultaneously identifying with her father as well as I’ve played both roles.
Justin Edwards
April 8, 2012
Sorry brother, this comment ended up in the spam folder. I appreciate your thoughts here and agree with your thoughts on the Catholic bit. I had a hard time with the fact 20 or so churches were mentioned in the credits, all Protestant except for St. Paul’s, and they used the Catholic church/priest in the movie.
Charisse
March 30, 2012
Dear Justin,
I saw this movie with my 18yr old daughter. This movie contains; “whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything is worthy of praise” (Phil.4:8).
Every “Christian” movie made does not necessarily have to contain the Gospel. We need movies and books that are wholesome. Little House on the Praire was a good example of showing Christians living differently in a fallen world.
I REALLY appreciated the relationship that they developed between the main character and her childhood friend. That alone was a blessing to me and my daughter.
In all ways this is a movie worth seeing and this production company should be supported in their attempt to produce movies of virtue.
Blessings to you and your ministry! charisse
Justin Edwards
March 30, 2012
I agree Charisse, thanks for your comment
Jen
March 30, 2012
I was very pleased to see the steps taken by the film to portray purity and what a true gentleman will do to honor a woman’s virtue and purity. Just my 2 cents!
Brian Ottinger
March 30, 2012
Amen brother. Great post. I am looking forward to going to see this movie. Thank you for taking the time to share your thoughts. Love you and your family
Titus 3:3-7 ESV
For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life.
Justin Edwards
March 31, 2012
Sure miss you, brother…praying for you guys and for that precious baby coming soon!
http://airocross.com http://thespeaktruthproject.com